Philip I of France

Other Events:

• Reference Number: 15799

Notes:

Philip I (23 May 1052 - 29 July 1108), called the Amorous, was King of France from 1060 to his death. His reign, like that of most of the early Direct Capetians, was extraordinarily long for the time. The monarchy began a modest recovery from the low it reached in the reign of his father and he added to the royal demesne the Vexin and Bourges.

Philip was the son of Henry I and Anne of Kiev. His name was of Greek origin, being derived from Philippos, meaning "lover of horses". It was rather exotic for Western Europe at the time and was bestowed upon him by his Eastern European mother. Although he was crowned king at the age of seven[2], until age fourteen (1066) his mother acted as regent, the first queen of France ever to do so. Her co-regent was Baldwin V of Flanders.

Philip first married Bertha, daughter of Floris I, Count of Holland, in 1072. Although the marriage produced the necessary heir, Philip fell in love with Bertrade de Montfort, the wife of Count Fulk IV of Anjou. He repudiated Bertha (claiming she was too fat) and married Bertrade on 15 May 1092. In 1094, he was excommunicated by Hugh, Archbishop of Lyon, for the first time; after a long silence, Pope Urban II repeated the excommunication at the Council of Clermont in November 1095. Several times the ban was lifted as Philip promised to part with Bertrade, but he always returned to her, and after 1104, the ban was not repeated. In France, the king was opposed by Bishop Ivo of Chartres, a famous jurist.

Philip appointed Alberic first Constable of France in 1060. A great part of his reign, like his father's, was spent putting down revolts by his power-hungry vassals. In 1077, he made peace with William the Conqueror, who gave up attempting the conquest of Brittany. In 1082, Philip I expanded his demesne with the annexation of the Vexin. Then in 1100, he took control of Bourges.

It was at the aforementioned Council of Clermont that the First Crusade was launched. Philip at first did not personally support it because of his conflict with Urban II. The pope would not have allowed him to participate anyway, as he had reaffirmed Philip's excommunication at the said council. Philip's brother Hugh of Vermandois, however, was a major participant.

“ …Philip died in the castle of Melun and was buried per request at the monastery of Saint-Benoît-sur-Loire - and not in St Denis among his forefathers. He was succeeded by his son, Louis VI, whose succession was, however, not uncontested. According to Abbot Suger: ”

“ … King Philip daily grew feebler. For after he had abducted the Countess of Anjou, he could achieve nothing worthy of the royal dignity; consumed by desire for the lady he had seized, he gave himself up entirely to the satisfaction of his passion. So he lost interest in the affairs of state and, relaxing too much, took no care for his body, well-made and handsome though it was. The only thing that maintained the strength of the state was the fear and love felt for his son and successor. When he was almost sixty, he ceased to be king, breathing his last breath at the castle of Melun-sur-Seine, in the presence of the [future king] Louis... They carried the body in a great procession to the noble monastery of St-Benoît-sur-Loire, where King Philip wished to be buried; there are those who say they heard from his own mouth that he deliberately chose not to be buried among his royal ancestors in the church of St. Denis because he had not treated that church as well as they had, and because among so many noble kings his own tomb would not have counted for much.

Philip — . [Group Sheet]

1. Louis VI of France was born 1 Dec 1081, Paris, France; died 1 Aug 1137; was buried , Île-de-France, France.

Philip — Bertha De Hollande. Bertha (daughter of Florent Hollande) was born 1055; died Abt 1093. [Group Sheet]

1. Louis VI of France was born 1 Dec 1081, Paris, France; died 1 Aug 1137; was buried , Île-de-France, France.
2. Henry of France was born 1083.
3. Eudes of France was born 1087.
4. Constance of France

Other Events:

• Reference Number: 15795

Notes:

Henry I (4 May 1008 - 4 August 1060) was King of France from 1031 to his death. The royal demesne of France reached its smallest size during his reign, and for this reason he is often seen as emblematic of the weakness of the early Capetians. This is not entirely agreed upon, however, as other historians regard him as a strong but realistic king, who was forced to conduct a policy mindful of the limitations of the French monarchy.

Reign:

A member of the House of Capet, Henry was born in Reims, the son of King Robert II (972-1031) and Constance of Arles (986-1034). He was crowned King of France at the Cathedral in Reims on 14 May 1027, in the Capetian tradition, while his father still lived. He had little influence and power until he became sole ruler on his father's death.

The reign of Henry I, like those of his predecessors, was marked by territorial struggles. Initially, he joined his brother Robert, with the support of their mother, in a revolt against his father (1025). His mother, however, supported Robert as heir to the old king, on whose death Henry was left to deal with his rebel sibling. In 1032, he placated his brother by giving him the duchy of Burgundy which his father had given him in 1016.
In an early strategic move, Henry came to the rescue of his very young nephew-in-law, the newly appointed Duke William of Normandy (who would go on to become William the Conqueror), to suppress a revolt by William's vassals. In 1047, Henry secured the dukedom for William in their decisive victory over the vassals at the Battle of Val-ès-Dunes near Caen.

A few years later, when William married Matilda, the daughter of the count of Flanders, Henry feared William's potential power. In 1054, and again in 1057, Henry went to war to try to conquer Normandy from William, but on both occasions he was defeated. Despite his efforts, Henry I's twenty-nine-year reign saw feudal power in France reach its pinnacle.

Henry had three meetings with Henry III, Holy Roman Emperor-all at Ivois. In early 1043, he met him to discuss the marriage of the emperor with Agnes of Poitou, the daughter of Henry's vassal. In October 1048, the two Henries met again, but the subject of this meeting eludes us. The final meeting took place in May 1056. It concerned disputes over Lorraine. The debate over the duchy became so heated that the king of France challenged his German counterpart to single combat. The emperor, however, was not so much a warrior and he fled in the night; despite this, Henry did not get Lorraine.

King Henry I died on 4 August 1060 in Vitry-en-Brie, France, and was interred in Saint Denis Basilica. He was succeeded by his son, Philip I of France, who was 7 at the time of his death; for six years Henry I's Queen, Anne of Kiev, ruled as regent.

He was also Duke of Burgundy from 1016 to 1032, when he abdicated the duchy to his brother Robert Capet.

Henry married Anne of Kiev 19 May 1051. Anne (daughter of I Yaroslav and Ingegerd Olofsdotter of Sweden) was born Abt 1024; died 1075; was buried , La-Ferte-Alais, Essonne, France. [Group Sheet]

Other Events:

• Name: Anna Yaroslavna
• Reference Number: 15798

Notes:

Anne of Kiev or Anna Yaroslavna (between 1024 and 1032 - 1075), daughter of Yaroslav I of Kiev and his wife Princess Ingegerd of Sweden, was the queen consort of France as the wife of Henry I, and regent for her son Philip I.

Marriage

After the death of his first wife, Matilda, King Henry searched the courts of Europe for a suitable bride, but could not locate a princess who was not related to him within illegal degrees of kinship. At last he sent an embassy to distant Kiev, which returned with Anne (also called Agnes or Anna). Anne and Henry were married at the cathedral of Reims on 19 May 1051.
[edit]Children

With Henry I of France:
Philip (23 May 1052 - 30 July 1108) - Anne is credited with bringing the name Philip to Western Europe. She imported this Greek name (Philippos, from philos (love) and hippos (horse), meaning "the one that love horses") from her Eastern Orthodox culture.
Hugh (1057 - 18 October 1102) - called the Great or Magnus, later Count of Crépi, who married the heiress of Vermandois and died on crusade in Tarsus, Cilicia.
Robert (c. 1055-c. 1060)
[edit]Regency

For six years after Henry's death in 1060, she served as regent for Philip, who was only seven at the time. She was the first queen of France to serve as regent. Her co-regent was Count Baldwin V of Flanders. Anne was a literate woman, rare for the time, but there was some opposition to her as regent on the grounds that her mastery of French was less than fluent.
A year after the king's death, Anne, acting as regent, took a passionate fancy for Count Ralph III of Valois, a man whose political ambition encouraged him to repudiate his wife to marry Anne in 1062. Accused of adultery, Ralph's wife appealed to Pope Alexander II, who excommunicated the couple. The young king Philip forgave his mother, which was just as well, since he was to find himself in a very similar predicament in the 1090s. Ralph died in September 1074, at which time Anne returned to the French court. She died in 1075, was buried at Villiers Abbey, La-Ferte-Alais, Essonne and her obits were celebrated on 5 September.
[edit]Ancestry

Ancestors of Anne of Kiev[show]
[edit]Note

11th-century fresco of the St. Sophia Cathedral in Kiev representing the daughters of Yaroslav I, with Anna probably being the youngest. Other daughters were Anastasia wife of Andrew I of Hungary, Elizabeth wife of Harald III of Norway, and Agatha wife of Edward the Exile.
In 1717, Tsar Peter the Great stopped in the cathedral in Reims where the French monarchs were crowned. He was shown the missal on which all French kings since the 11th century swore their coronation oaths. To everyone's surprise, he began reading from the missal which was written in Old Church Slavonic, the ancestor of all literary Slavonic languages, and used in Christian Orthodox Churches during the services; its function was the same as Latin in Western Europe.
Anna had brought the missal with her from Kiev to the Church where she and Henry had taken their vows. All French monarchs, save the Bonapartes, were crowned after swearing their oaths on it.
[edit]Sources

Bauthier, Robert-Henri. Anne de Kiev reine de France et la politique royale au Xe siècle, revue des Etudes Slaves, Vol. 57, 1985

Buried:
Villiers Abbey

Other Events:

• Name: the Pious
• Reference Number: 15796

Notes:

Robert II (27 March 972 - 20 July 1031), called the Pious or the Wise, was King of France from 996 until his death. The second reigning member of the House of Capet, he was born in Orléans to Hugh Capet and Adelaide of Aquitaine.

Immediately after his own coronation, Robert's father Hugh began to push for the coronation of Robert. "The essential means by which the early Capetians were seen to have kept the throne in their family was through the association of the eldest surviving son in the royalty during the father's lifetime," Andrew W. Lewis has observed, in tracing the phenomenon in this line of kings who lacked dynastic legitimacy. Hugh's claimed reason was that he was planning an expedition against the Moorish armies harassing Borrel II of Barcelona, an invasion which never occurred, and that the stability of the country necessitated a co-king, should he die while on expedition. Ralph Glaber, however, attributes Hugh's request to his old age and inability to control the nobility. Modern scholarship has largely imputed to Hugh the motive of establishing a dynasty against the claims of electoral power on the part of the aristocracy, but this is not the typical view of contemporaries and even some modern scholars have been less sceptical of Hugh's "plan" to campaign in Spain. Robert was eventually crowned on 30 December 987. A measure of Hugh's success is that when Hugh died in 996, Robert continued to reign without any succession dispute, but during his long reign actual royal power dissipated into the hands of the great territorial magnates.

Robert had begun to take on active royal duties with his father in the early 990s. In 991, he helped his father prevent the French bishops from trekking to Mousson in the Kingdom of Germany for a synod called by Pope John XV, with whom Hugh was then in disagreement.

Marital problems:

As early as 989, having been rebuffed in his search for a Byzantine princess, Hugh Capet arranged for Robert to marry the recently-widowed daughter of Berengar II of Italy, Rozala, who took the name of Susannah upon becoming Queen. She was many years his senior. She was the widow of Arnulf II of Flanders, with whom she had children, the oldest of whom was of age to assume the offices of count of Flanders. Robert divorced her within a year of his father's death. He tried instead to marry Bertha, daughter of Conrad of Burgundy, around the time of his father's death. She was a widow of Odo I of Blois, but was also Robert's cousin. For reasons of consanguinity, Pope Gregory V refused to sanction the marriage, and Robert was excommunicated. After long negotiations with Gregory's successor, Sylvester II, the marriage was annulled.

Finally, in 1001, Robert entered into his final and longest-lasting marriage to Constance of Arles, the daughter of William I of Provence. She was an ambitious and scheming woman, who made life miserable for her husband by encouraging her sons to revolt against their father.

Piety:

Robert, however, despite his marital problems, was a very devout Catholic, hence his sobriquet "the Pious." He was musically inclined, being a composer, chorister, and poet, and making his palace a place of religious seclusion, where he conducted the matins and vespers in his royal robes. However, to contemporaries, Robert's "piety" also resulted from his lack of toleration for heretics: he harshly punished them.

Military career:

Robert II dispenses alms to the poor: "Robert had a kindly feeling for the weak and poor" - from François Guizot, A Popular History of France from the Earliest Times.

The kingdom Robert inherited was not large, and in an effort to increase his power, he vigorously pursued his claim to any feudal lands which became vacant, which action usually resulted in war with a counter-claimant. In 1003, his invasion of the Duchy of Burgundy was thwarted and it would not be until 1016 that he was finally able to get the support of the Church and be recognized as Duke of Burgundy.

The pious Robert made few friends and many enemies, including his own sons: Hugh Magnus, Henry, and Robert. They turned against their father in a civil war over power and property. Hugh died in revolt in 1025. In a conflict with Henry and the younger Robert, King Robert's army was beaten and he retreated to Beaugency outside Paris, his capital. He died in the middle of the war with his sons on 20 July 1031 at Melun. He was interred with Constance in Saint Denis Basilica. He was succeeded by his son Henry, in both France and Burgundy.

Children:

Robert had no children from his short-lived marriage to Susanna. His illegal marriage to Bertha gave him one stillborn son in 999, but only Constance gave him surviving children:
Constance, married Manasses de Dammartin
Hedwig (or Advisa) of France, married Renauld I, Count of Nevers on 25 January 1016 and had issue.
Hugh Magnus, co-king (1017-1025)
Henry I, successor
Robert, became Duke of Burgundy
Odo (1013-c.1056), who may have been mentally retarded and died after his brother's failed invasion of Normandy
Adela (d. 1079), married firstly Richard III of Normandy and secondly Baldwin V of Flanders.

Robert also left an illegitimate son: Rudolph, Bishop of Bourges.

Robert — Constance of Arles. Constance (daughter of William I of Provence and Adelais of Anjou) was born 986; died 25 Jul 1034. [Group Sheet]

Other Events:

• Name: Constance of Provence
• Reference Number: 15797

Notes:

Constance of Arles (also known as Constance of Provence) (986 - 25 July 1034) was the third wife and queen of King Robert II of France. She was the daughter of William I, count of Provence and Adelais of Anjou, daughter of Fulk II of Anjou. She was the half-sister of Count William II of Provence.

Biography

In 1003, she was married to King Robert, after his divorce from his second wife, Bertha of Burgundy. The marriage was stormy; Bertha's family opposed her, and Constance was despised for importing her Provençal kinfolk. Robert's friend, Hugh of Beauvais, tried to convince the king to repudiate her in 1007. Constance's response was to have Beauvais murdered by the knights of her kinsman, Fulk Nerra. In 1010 Robert even went to Rome, accompanied by his former wife Bertha, to seek permission to divorce Constance and remarry Bertha. Constance encouraged her sons to revolt against their father, and then favored her younger son, Robert, over her elder son, Henri.

During the famous trial of Herefast de Crepon (who was alleged to be involved with a heretical sect of canons, nuns, and clergy in 1022), the crowd outside the church in Orleans became so unruly that, according to Moore:

At the king's command, Queen Constance stood before the doors of the Church, to prevent the common people from killing them inside the Church, and they were expelled from the bosom of the Church. As they were being driven out, the queen struck out the eye of Stephen, who had once been her confessor, with the staff which she carried in her hand.

The symbolism, or reality, of putting an eye out is used often in medieval accounts to show the ultimate sin of breaking of one's oath, whether it be heresy, or treason to ones lordship, or in this case both.

Stephen's eye was put out by the hand of a Queen wielding a staff (royal scepters were usually tipped with a cross) thus symbolically providing justice for the treasoned lord on earth and in heaven.

At Constance's urging, her eldest son Hugh Magnus was crowned co-king alongside his father in 1017. Hugh Magnus demanded his parents share power with him, and rebelled against his father in 1025. He died suddenly later that year, an exile and a fugitive. Robert and Constance quarrelled over which of their surviving sons should inherit the throne; Robert favored their second son Henri, while Constance favored their third son, Robert. Despite his mother's protests, Henry was crowned in 1027. Fulbert, bishop of Chartres wrote a letter claiming that he was "frightened away" from the consecration of Henry "by the savagery of his mother, who is quite trustworthy when she promises evil."

Constance encouraged her sons to rebel, and Henri and Robert began attacking and pillaging the towns and castles belonging to their father. Robert attacked Burgundy, the duchy he had been promised but had never received, and Henry seized Dreux. At last King Robert agreed to their demands and peace was made which lasted until the king's death.

King Robert died in 1031, and soon Constance was at odds with both her elder son Henri and her younger son Robert. Constance seized her dower lands and refused to surrender them. Henri fled to Normandy, where he received aid, weapons and soldiers from his brother Robert. He returned to besiege his mother at Poissy but Constance escaped to Pontoise. She only surrendered when Henri began the siege of Le Puiset and swore to slaughter all the inhabitants.

Constance died in 1034, and was buried beside her husband Robert at Saint-Denis Basilica.

Children:

Constance and Robert had seven children:
Advisa, Countess of Auxerre, (c.1003-after 1063), married Count Renaud I of Nevers
Hugh Magnus, co-king (1007-17 September 1025)
Henri (4 May 1008 - 4 August 1060)
Adela, Countess of Contenance (1009-5 June 1063), married (1) Duke Richard III of Normandy (2) Count Baldwin V of Flanders
Robert I, Duke of Burgundy (1011-21 March 1076)
Eudes (1013-1056)
Constance (1014-unknown), married Manasses de Dammartin

References:

"The heresy was sui generis, probably an amalgam of neoplatonic speculation and of inferences made from the search, familiar to biblical scholars of the time, for an inner meaning beneath the literal surface of the text of Scripture 'written on animal skins.' The radical nature of the denials of the adherents of the doctrines of incarnation and resurrection, have led some historians to argue that the heresy was imported, to some degree ready-made, and that it represents a fragmentary influence from the developed heretical tradition of the movement of the Bogomils, then spreading from its cradle-land in Bulgaria into other parts ... But the absence of any external evidence of Bogomil missionizing at this time and a wider realization of the number of factors in Western society which fostered dissisence in the eleventh century ... have caused the theory to lose support. What seems most likely is that the heresy was intellectual in origin and a facet of the reawakening of learning in the late tenth and early eleventh centuries." Malcolm Lambert, Medieval Heresy: Popular Movements from the Gregorian Reform to the Reformation (New York: Barnes & Noble Books, 1991) 16 - 17.

Sources:

Jessee, W. Scott. A missing Capetian princess: Advisa, daughter of King Robert II of France (Medieval Prosopography), 1990
Nolan, Kathleen D. Capetian Women, 2003.
Moore, R.I. The Birth of Popular Heresy, 1975.
Ancestral Roots of Certain American Colonists Who Came to America Before 1700 by Frederick Lewis Weis, Lines: 53-21, 101-21, 107-20, 108-21, 128-21, 141-21, 141A-21, 185-2.
Lambert, Malcolm. Medieval Heresy: Popular Movements from the Gregorian Reform to the Reformation, 1991, 9 - 17.

Other Events:

• Name: Yaroslav I the Wise
• Reference Number: 15907

Notes:

Yaroslav I the Wise (East Slavic: ??????? ??????; Old Norse: Jarizleifr, c. 978 - February 20, 1054) was thrice Grand Prince of Novgorod and Kiev, uniting the two principalities for a time under his rule. During his lengthy reign, Kievan Rus' reached the zenith of its cultural flowering and military power.

Rise to the throne

Coins of Yaroslav and his descendants represent the trident.

Forensic facial reconstruction
The early years of Yaroslav's life are shrouded in mystery. He was one of the numerous sons of Volodymyr the Great, presumably his second by Rogneda of Polotsk, although his actual age (as stated in the Primary Chronicle and corroborated by the examination of his skeleton in the 1930s) would place him among the youngest children of Volodymyr. It has been suggested that he was a child begotten out of wedlock after Volodymyr's divorce from Rogneda and marriage to Anna Porphyrogeneta, or even that he was a child of Anna Porphyrogeneta herself. Yaroslav figures prominently in the Norse Sagas under the name of Jarisleif the Lame; his legendary lameness (probably resulting from an arrow wound) was corroborated by the scientists who examined his remains.
In his youth, Yaroslav was sent by his father to rule the northern lands around Rostov but was transferred to Novgorod, as befitted a senior heir to the throne, in 1010. While living there, he founded the town of Yaroslavl (literally, "Yaroslav's") on the Volga. His relations with father were apparently strained, and grew only worse on the news that Volodymyr bequeathed the Kievan throne to his younger son, Boris. In 1014 Yaroslav refused to pay tribute to Kiev and only Volodymyr's death prevented a war.
During the next four years Yaroslav waged a complicated and bloody war for Kiev against his half-brother Sviatopolk, who was supported by his father-in-law, Duke Boleslaw I Chrobry of Poland. During the course of this struggle, several other brothers (Boris, Gleb, and Svyatoslav) were brutally murdered. The Primary Chronicle accused Svyatopolk of planning those murders, while the Saga of Eymund is often interpreted as recounting the story of Boris's assassination by the Varangians in the service of Yaroslav.
Yaroslav defeated Svyatopolk in their first battle, in 1016, and Svyatopolk fled to Poland. But Svyatopolk returned with Polish troops furnished by his father-in-law, seized Kiev and pushed Yaroslav back into Novgorod. Yaroslav at last prevailed over Svyatopolk, and in 1019 firmly established his rule over Kiev. One of his first actions as a grand prince was to confer on the loyal Novgorodians (who had helped him to gain the Kievan throne), numerous freedoms and privileges. Thus, the foundation of the Novgorodian republic was laid. For their part, the Novgorodians respected Yaroslav more than they did other Kievan princes; and the princely residence in their city, next to the marketplace (and where the veche often convened) was named Yaroslavovo Dvorishche ("Yaroslav's Court") after him. It probably was during this period that Yaroslav promulgated the first code of laws in the East Slavic lands, "Yaroslav's Justice" (now better known as Russkaya Pravda, "Russian Truth").
[edit]Reign

Yaroslav's monument in Yaroslavl depicted on Russian 1000 roubles banknote

The Ukrainian hryvnia represents Yaroslav.

Eleventh-century fresco of St. Sophia Cathedral in Kiev representing the daughters of Yaroslav I, with Anna probably being the youngest. Other daughters were Anastasia, wife of Andrew I of Hungary; Elizabeth, wife of Harald III of Norway; and Agatha, wife of Edward the Exile.
Leaving aside the legitimacy of Yaroslav's claims to the Kievan throne and his postulated guilt in the murder of his brothers, Nestor the Chronicler and later Russian historians often presented him as a model of virtue, styling him "the Wise". A less appealing side of his personality is revealed by his having imprisoned his younger brother Sudislav for life. Yet another brother, Mstislav of Tmutarakan, whose distant realm bordered the Northern Caucasus and the Black Sea, hastened to Kiev and inflicted a heavy defeat on Yaroslav in 1024. Yaroslav and Mstislav then divided Kievan Rus between them: the area stretching left from the Dnieper, with the capital at Chernihiv, was ceded to Mstislav until his death in 1036.
In his foreign policy, Yaroslav relied on the Scandinavian alliance and attempted to weaken the Byzantine influence on Kiev. In 1030, he reconquered Red Rus from the Poles and concluded an alliance with King Casimir I of Poland, sealed by the latter's marriage to Yaroslav's sister Maria. In another successful military raid the same year, he founded Yuriev (named after Saint George, or "Yury", Yaroslav's patron saint) and forced the surrounding province of Ugaunia to pay annual tribute.

One of many statues of Yaroslav holding the "Russkaya Pravda" in his hand. See another image here.
In 1043, Yaroslav staged a naval raid against Constantinople led by his son Vladimir and general Vyshata. Although the Rus' navy was defeated, Yaroslav managed to conclude the war with a favourable treaty and prestigious marriage of his son Vsevolod to the emperor's daughter. It has been suggested that the peace was so advantageous because the Kievans had succeeded in taking a key Byzantine possession in Crimea, Chersones.
To defend his state from the Pechenegs and other nomadic tribes threatening it from the south he constructed a line of forts, composed of Yuriev, Boguslav, Kaniv, Korsun, and Pereyaslav. To celebrate his decisive victory over the Pechenegs in 1036 (who thereupon never were a threat to Kiev) he sponsored the construction of the Saint Sophia Cathedral in 1037. Other celebrated monuments of his reign, such as the Golden Gates of Kiev, have since perished.
Yaroslav was a notable patron of book culture and learning. In 1051, he had a Russian monk Ilarion proclaimed the metropolitan of Kiev, thus challenging old Byzantine tradition of placing Greeks on the episcopal sees. Ilarion's discourse on Yaroslav and his father Vladimir is frequently cited as the first work of Old Russian literature.
[edit]Family life and posterity

In 1019, Yaroslav married Ingegerd Olofsdotter, daughter of the king of Sweden, and gave Ladoga to her as a marriage gift. There are good reasons to believe that before that time he had been married to a woman named Anna, of disputed extraction.[citation needed]
The Saint Sophia Cathedral houses a fresco representing the whole family: Yaroslav, Irene (as Ingegerd was known in Rus), their five daughters and five sons. Yaroslav had three of his daughters married to foreign princes who lived in exile at his court: Elizabeth of Kiev to Harald III of Norway (who had attained her hand by his military exploits in the Byzantine Empire); Anastasia of Kiev to the future Andrew I of Hungary, and the youngest daughter Anne of Kiev married Henry I of France and was the regent of France during their son's minority. Another daughter may have been the Agatha who married Edward the Exile, heir to the throne of England and was the mother of Edgar Ætheling and St. Margaret of Scotland.

Sarcophagus of Yaroslav the Wise.
Yaroslav had one son from the first marriage (his Christian name being Ilya (?-1020)), and 6 sons from the second marriage. Apprehending the danger that could ensue from divisions between brothers, he exhorted them to live in peace with each other. The eldest of these, Vladimir of Novgorod, best remembered for building the Saint Sophia Cathedral in Novgorod, predeceased his father. Three other sons-Iziaslav, Sviatoslav, and Vsevolod-reigned in Kiev one after another. The youngest children of Yaroslav were Igor (1036-1060) of Volyn and Vyacheslav (1036-1057) of Smolensk.
[edit]Legacy

Four different towns in four different countries were found by and named after Yaroslav: Jaroslaw (in today's Poland), Yaroslavl (in today's Russia), Yuryev (now Tartu, Estonia) and another Yuryev (now Bila Tserkva, Ukraine). "Yuriy" was a Christian name of Prince Yaroslav. Also, derived from the Russian custom of naming military objects such as tanks & planes after historic characters, The helmet worn by many russian soldiers during the Crimean War was called the "Helmet of Yaroslav Mudry". It was the first pointed helmet to be used by any army, even before any German armies wore pointed helmets.
[edit]See also

List of Ukrainian rulers
List of rulers of the Kievan Rus
List of Russian rulers
[edit]Sources

Martin, Janet (1995). Medieval Russia, 980-1584. Cambridge: Cambridge University Press. ISBN 0-521-36276-8.
Nazarenko, A. V. (2001) (in Russian). Drevniaia Rus’ na mezhdunarodnykh putiakh: mezhdistsiplinarnye ocherki kul’turnykh, torgovykh, politicheskikh sviazei IX-XII vekov. Moscow: Russian History Institute. ISBN 5-7859-0085-8.

I — Ingegerd Olofsdotter of Sweden. Ingegerd (daughter of Olof Skötkonung and Estrid of The Obotrites) was born 1001; died 10 Feb 1050. [Group Sheet]

Other Events:

• Reference Number: 15908

Other Events:

• Reference Number: 15810

Notes:

Hugh Capet (c. 940 - 24 October 996), was the first King of France of the eponymous Capetian dynasty from his election to succeed the Carolingian Louis V in 987 until his death.

Descent and inheritance:

The son of Hugh the Great, Duke of France, and Hedwige of Saxony, daughter of the German king Henry the Fowler, Hugh was born about 940. His paternal family, the Robertians, were powerful landowners in the Île-de-France. His grandfather had been King Robert I and his grandmother Beatrice was a Carolingian, a daughter of Herbert I of Vermandois. This makes him the great-great-great-great-great grandson of Charlemagne on both his parents side through Louis the Pious and Pepin of Italy. King Odo was his great uncle and King Rudolph Odo's son-in-law. Hugh was born into a well-connected and powerful family with many ties to the reigning nobility of Europe. But for all this, Hugh's father was never king. When Rudolph died in 936, Hugh the Great organized the return of Louis d'Outremer, son of Charles the Simple, from his exile at the court of Athelstan of England. Hugh's motives are unknown, but it is presumed that he acted to forestall Rudolph's brother and successor as Duke of Burgundy, Hugh the Black from taking the French throne, or to prevent it from falling into the grasping hands of Herbert II of Vermandois or William Longsword, Duke of Normandy.

In 956, Hugh inherited his father's estates and became one of the most powerful nobles in the much-reduced West Frankish kingdom. However, as he was not yet an adult, his uncle Bruno, Archbishop of Cologne, acted as regent. Young Hugh's neighbours made the most of the opportunity. Theobald I of Blois, a former vassal of Hugh the Great, took the counties of Chartres and Châteaudun. Further south, on the border of the kingdom, Fulk II of Anjou, another former client of Hugh the Great, carved out a principality at Hugh's expense and that of the Bretons.

The realm in which Hugh grew up, and of which he would one day be king, bore no resemblance to modern France. Hugh's predecessors did not call themselves rois de France ("Kings of France"), and that title was not used until the time of his distant descendant Philip the Fair (died 1314). Kings ruled as rex Francorum ("King of the Franks") and the lands over which they ruled comprised only a very small part of the former Carolingian Empire. The eastern Frankish lands, the Holy Roman Empire, were ruled by the Ottonian dynasty, represented by Hugh's first cousin Otto II and then by Otto's son, Otto III. The lands south of the river Loire had largely ceased to be part of the West Frankish kingdom in the years after Charles the Simple was deposed in 922. The Duchy of Normandy and the Duchy of Burgundy were largely independent, and Brittany entirely so, although from 956 Burgundy was ruled by Hugh's brothers Odo and Henry.

Election and extent of power:

From 977 to 986, Hugh Capet allied himself with the German emperors Otto II and Otto III and with Archbishop Adalberon of Reims to dominate the Carolingian king, Lothair. By 986, he was king in all but name. After Lothair and his son died in early 987, Adalberon and Gerbert of Aurillac convened an assembly of nobles to elect Hugh Capet as their king. In front of an electoral assembly at Senlis, Adalberon gave a stirring oration and pleaded to the nobles:

Crown the Duke. He is most illustrious by his exploits, his nobility, his forces. The throne is not acquired by hereditary right; no one should be raised to it unless distinguished not only for nobility of birth, but for the goodness of his soul.

He was elected and crowned rex Francorum at Noyon in Picardy on 3 July 987, by the prelate of Reims, the first of the Capetian house. Immediately after his coronation, Hugh began to push for the coronation of his son Robert. Hugh's own claimed reason was that he was planning an expedition against the Moorish armies harassing Borrel II of Barcelona, an invasion which never occurred, and that the stability of the country necessitated two kings should he die while on expedition. Ralph Glaber, however, attributes Hugh's request to his old age and inability to control the nobility. Modern scholarship has largely imputed to Hugh the motive of establishing a dynasty against the pretension of electoral power on the part of the aristocracy, but this is not the typical view of contemporaries and even some modern scholars have been less sceptical of Hugh's "plan" to campaign in Spain. Robert was eventually crowned on 25 December that same year.

10th century West Francia (France):

Hugh Capet possessed minor properties near Chartres and Angers. Between Paris and Orléans he possessed towns and estates amounting to approximately 400 square miles (1,000 km²). His authority ended there, and if he dared travel outside his small area, he risked being captured and held for ransom, though, as God's anointed, his life was largely safe. Indeed, there was a plot in 993, masterminded by Adalberon, Bishop of Laon and Odo I of Blois, to deliver Hugh Capet into the custody of Otto III. The plot failed, but the fact that no one was punished illustrates how tenuous his hold on power was. Beyond his power base, in the rest of France, there were still as many codes of law as there were fiefdoms. The "country" operated with 150 different forms of currency and at least a dozen languages. Uniting all this into one cohesive unit was a formidable task and a constant struggle between those who wore the crown of France and its feudal lords. As such, Hugh Capet's reign was marked by numerous power struggles with the vassals on the borders of the Seine and the Loire.

While Hugh Capet's military power was limited and he had to seek military aid from Richard I of Normandy, his unanimous election as king gave him great moral authority and influence. Adémar de Chabannes records, probably apocryphally, that during an argument with the Count of Auvergne, Hugh demanded of him: "Who made you count?" The count riposted: "Who made you king?".

Dispute with the papacy:

Hugh made Arnulf Archbishop of Reims in 988, even though Arnulf was the nephew of his bitter rival, Charles of Lorraine. Charles thereupon succeeded in capturing Reims and took the archbishop prisoner. Hugh, however, considered Arnulf a turncoat and demanded his deposition by Pope John XV. The turn of events outran the messages, when Hugh captured both Charles and Arnulf and convoked a synod at Reims in June 991, which obediently deposed Arnulf and chose as his successor Gerbert of Aurillac. These proceedings were repudiated by Rome, although a second synod had ratified the decrees issued at Reims. John XV summoned the French bishops to hold an independent synod outside the King's realm, at Aachen, to reconsider the case. When they refused, he called them to Rome, but they protested that the unsettled conditions en route and in Rome made that impossible. The Pope then sent a legate with instructions to call a council of French and German bishops at Mousson, where only the German bishops appeared, the French being stopped on the way by Hugh and Robert.

Through the exertions of the legate, the deposition of Arnulf was finally pronounced illegal. After Hugh's death, Arnulf was released from his imprisonment and soon restored to all his dignities.

Legacy:

Hugh Capet died on 24 October 996 in Paris and was interred in the Saint Denis Basilica. His son Robert continued to reign.

Most historians regard the beginnings of modern France with the coronation of Hugh Capet. This is because, as Count of Paris, he made the city his power centre. The monarch began a long process of exerting control of the rest of the country from there.

He is regarded as the founder of the Capetian dynasty. The direct Capetians, or the House of Capet, ruled France from 987 to 1328; thereafter, the Kingdom was ruled by collateral branches of the dynasty. All French kings through Louis Philippe, and all royal pretenders since then, have belonged to the dynasty. As of 2009, members of the Capetian dynasty are still the heads of state of the kingdom of Spain (in the person of the Bourbon Juan Carlos) and of the grand-duchy of Luxembourg.

Marriage and issue:

Hugh Capet married Adelaide, daughter of William Towhead, Count of Poitou. Their children are as follows:
Robert II, who became king after the death of his father
Hedwig, or Hathui, who married Reginar IV, Count of Hainaut
Gisela, or Gisele

A number of other daughters are less reliably attested.

Hugh — Adelaide of Aquitaine. Adelaide (daughter of William III of Aquitaine and Gerloc of Normandy) was born 945; died 1004. [Group Sheet]

Other Events:

• Reference Number: 15811

Other Events:

• Name: William the Liberator
• Reference Number: 15903

Notes:

William I (c. 950 - 993, after 29 August), called the Liberator, was Count of Provence from 968 to his abdication. In 975 or 979, he took the title of marchio or margrave. He is often considered the founder of the county of Provence. He and his elder brother Rotbold II, sons of Boso II of Arles and Constance of Viennois, daughter of Charles-Constantine, both carried the title of comes or count concurrently, but it is unknown if they were joint-counts of the whole of Provence or if the region was divided. His brother never bore any other title than count so long as William lived, so the latter seems to have attained a certain supremacy.
In 980, he was installed as Count of Arles. His sobriquet comes from his victories against the Saracens by which he liberated Provence from their threat, which had been constant since the establishment of a base at Fraxinet. At the Battle of Tourtour in 973, with the assistance of the counts of the High Alps and the viscounts of Marseille and Fos, he definitively routed the Saracens, chasing them forever from Provence. He reorganised the region east of the Rhône, which he conquered from the Saracens and which had been given him as a gift from King Conrad of Burgundy. Also by royal consent, he and his descendants controlled the fisc in Provence. With Isarn, Bishop of Grenoble, he repopulated Dauphiné and settled an Italian count named Ugo Blavia near Fréjus in 970 in order to bring that land back to cultivation. For all this, he figures prominently in Ralph Glaber's chronicle with the title of dux and he appears in a charter of 992 as pater patriae.

He donated land to Cluny and retired to become a monk, dying at Avignon, where he was buried in the church of Saint-Croix at Sarrians. He was succeeded as margrave by his brother. His great principality began to diminish soon after his death as the castles of his vassals, which he had kept carefully under ducal control, soon became allods of their possessors.

Marriage and issue:

He married 1st Arsenda, daughter of Arnold of Comminges and their son was:
William II of Provence

He married 2nd (against papal advice) in 984, Adelaide of Anjou, daughter of Fulk II of Anjou and Gerberga of Maine, and their daughter was:
Constance of Arles (973 - 1034), married Robert II of France

William — Adelais of Anjou. [Group Sheet]

Other Events:

• Reference Number: 15902

Other Events:

• Name: Vladimir Svyatoslavich the Great
• Reference Number: 15909

Notes:

Vladimir Svyatoslavich the Great, also sometimes spelled Volodymer Old East Slavic: ?????????? ???????????? (c. 958 - 15 July 1015, Berestovo) was the grand prince of Kiev who converted to Christianity in 988[1][2][3], and proceeded to baptise the whole Kievan Rus'. His name is spelt variously: in modern Ukrainian, for example, as Volodymyr (?????????); in Old Church Slavonic and modern Russian, as Vladimir (????????); in Old Norse as Valdamarr; and, in modern Scandinavian languages, "Valdemar".

Way to the throne

Vladimir and Rogneda (1770).
Vladimir was born in 958 and was the youngest son of Sviatoslav I of Kiev by his housekeeper Malusha, described in the Norse sagas as a prophetess who lived to the age of 100 and was brought from her cave to the palace to predict the future. Malusha's brother Dobrynya was Vladimir's tutor and most trusted advisor. Hagiographic tradition of dubious authenticity also connects his childhood with the name of his grandmother, Olga Prekrasa, who was Christian and governed the capital during Sviatoslav's frequent military campaigns.
Transferring his capital to Pereyaslavets in 969, Sviatoslav designated Vladimir ruler of Novgorod the Great but gave Kiev to his legitimate son Yaropolk. After Sviatoslav's death (972), a fratricidal war erupted (976) between Yaropolk and his younger brother Oleg, ruler of the Drevlians. In 977 Vladimir fled to his kinsmen Haakon Sigurdsson, ruler of Norway in Scandinavia, collecting as many of the Viking warriors as he could to assist him to recover Novgorod, and on his return the next year marched against Yaropolk.
On his way to Kiev he sent ambassadors to Rogvolod (Norse: Ragnvald), prince of Polotsk, to sue for the hand of his daughter Rogneda (Norse: Ragnhild). The well-born princess refused to affiance herself to the son of a bondswoman, but Vladimir attacked Polotsk, slew Rogvolod, and took Ragnhild by force. Actually, Polotsk was a key fortress on the way to Kiev, and the capture of Polotsk and Smolensk facilitated the taking of Kiev (980), where he slew Yaropolk by treachery, and was proclaimed konung, or khagan, of all Kievan Rus.
[edit]Years of pagan rule

Vladimir continued to expand his territories beyond his father's extensive domain. In 981, he conquered the Cherven cities, the modern Galicia; in 983, he subdued the Yatvingians, whose territories lay between Lithuania and Poland; in 985, he led a fleet along the central rivers of Kievan Rus' to conquer the Bulgars of the Kama, planting numerous fortresses and colonies on his way.
Though Christianity had won many converts since Olga's rule, Vladimir had remained a thoroughgoing pagan, taking eight hundred concubines (besides numerous wives) and erecting pagan statues and shrines to gods. He may have attempted to reform Slavic paganism by establishing the thunder-god, Perun, as a supreme deity. "Although Christianity in Kiev existed before Vladimir’s time, he had remained a pagan, accumulated about seven wives, established temples, and, it is said, taken part in idolatrous rites involving human sacrifice." [4]
“In 983, after another of his military successes, Prince Vladimir and his army thought it necessary to sacrifice human lives to the gods. A lot was cast and it fell on a youth, Ioann by name, the son of a Christian, Fyodor. His father stood firmly against his son being sacrificed to the idols. More than that, he tried to show the pagans the futility of their faith: ‘Your gods are just plain wood: it is here now but it may rot into oblivion tomorrow; your gods neither eat, nor drink, nor talk and are made by human hand from wood; whereas there is only one God - He is worshipped by Greeks and He created heaven and earth; and your gods? They have created nothing, for they have been created themselves; never will I give my son to the devils!’”
An open abuse of the deities, to which most Russians bowed in reverence in those times, triggered widespread indignation. Rampant crowds killed the Christian Fyodor and his son Ioann (later, after the overall christening of Russia, people came to regard these two as the first Christian martyrs in Russia and the Orthodox Church set a day to commemorate them, July 25th).
Immediately after the murder of Fyodor and Ioann, early mediaeval Russia saw persecutions against Christians, many of whom escaped or concealed their belief.
However, Prince Vladimir mused over the incident long after, and not in the last place, for political considerations too. The chronicles have it that different preachers came to the Prince, each offering a particular faith. Vladimir spoke to Muslims, Catholics, and Jews, but for different reasons rejected all the religions. Finally, a Greek philosopher told the prince of the Old and New Testaments and presented him with a canvas depicting Doomsday. When he learned of the fate of the unrepentant were in for, Prince Vladimir was benumbed by terror and after a short pause said with a sigh: “Blessed are the doers of good and damned are the evil doers!”" [5]
[edit]Baptism of Rus'

Main article: Christianization of Kievan Rus'

The Baptism of Saint Prince Vladimir, by Viktor Vasnetsov (1890)

Icon of Saint Vladimir, Novgorod, 16th century
The Primary Chronicle reports that in the year 987, as the result of a consultation with his boyars, Vladimir sent envoys to study the religions of the various neighboring nations whose representatives had been urging him to embrace their respective faiths. The result is amusingly described by the chronicler Nestor. Of the Muslim Bulgarians of the Volga the envoys reported there is no gladness among them; only sorrow and a great stench. They also said that the Bulgars' religion was undesirable due to its taboo against alcoholic beverages and pork[citation needed]; supposedly, Vladimir said on that occasion: "Drinking is the joy of the Rus'."[citation needed] Russian sources also describe Vladimir consulting with Jewish envoys (who may or may not have been Khazars), and questioning them about their religion but ultimately rejecting it, saying that their loss of Jerusalem was evidence of their having been abandoned by God[citation needed]. Ultimately Vladimir settled on Christianity. In the churches of the Germans his emissaries saw no beauty; but at Constantinople, where the full festival ritual of the Byzantine Church was set in motion to impress them, they found their ideal: "We no longer knew whether we were in heaven or on earth," they reported, describing a majestic Divine Liturgy in Hagia Sophia, "nor such beauty, and we know not how to tell of it." If Vladimir was impressed by this account of his envoys, he was yet more so by political gains of the Byzantine alliance.[citation needed]

A mid-19th century statue overlooking the Dnieper at Kiev, by Peter Klodt and Vasily Demut-Malinovsky
In 988, having taken the town of Chersonesos in Crimea, he boldly negotiated for the hand of the emperor Basil II's sister, Anna. Never before had a Byzantine imperial princess, and one "born-in-the-purple" at that, married a barbarian, as matrimonial offers of French kings and German emperors had been peremptorily rejected. In short, to marry the 27-year-old princess off to a pagan Slav seemed impossible. Vladimir, however, was baptized at Cherson, taking the Christian name of Basil out of compliment to his imperial brother-in-law; the sacrament was followed by his wedding with Anna. Returning to Kiev in triumph, he destroyed pagan monuments and established many churches, starting with the splendid Church of the Tithes (989) and monasteries on Mt. Athos.
Arab sources, both Muslim and Christian, present a different story of Vladimir's conversion. Yahya of Antioch, al-Rudhrawari, al-Makin, al-Dimashki, and ibn al-Athir[6] all give essentially the same account. In 987, Bardas Sclerus and Bardas Phocas revolted against the Byzantine emperor Basil II. Both rebels briefly joined forces, but then Bardas Phocas proclaimed himself emperor on September 14, 987. Basil II turned to the Kievan Rus' for assistance, even though they were considered enemies at that time. Vladimir agreed, in exchange for a marital tie; he also agreed to accept Orthodox Christianity as his religion and bring his people to the new faith. When the wedding arrangements were settled, Vladimir dispatched 6,000 troops to the Byzantine Empire and they helped to put down the revolt.[7]
[edit]Christian reign

Modern statue of Vladimir in London
He then formed a great council out of his boyars, and set his twelve sons over his subject principalities.
It is mentioned in the Primary Chronicle that Vladimir founded the city of Belgorod in 991.
In 992 he went on a campaign against the Croats, most likely the White Croats (an East Slavic group unrelated to the Croats of Dalmatia) that lived on the border of modern Ukraine. This campaign was cut short by the attacks of the Pechenegs on and around Kiev.
In his later years he lived in a relative peace with his other neighbors: Boleslav I of Poland, Stephen I of Hungary, Andrikh the Czech (questionable character mentioned in A Tale of the Bygone Years).
After Anna's death, he married again, most likely to a granddaughter of Otto the Great.
In 1014 his son Yaroslav the Wise stopped paying tribute. Vladimir decided to chastise the insolence of his son, and began gathering troops against Yaroslav. However, Vladimir fell ill, most likely of old age and died at Berestovo, near Kiev.
The various parts of his dismembered body were distributed among his numerous sacred foundations and were venerated as relics.
[edit]Family

Main article: Family life and children of Vladimir I
The fate of all Vladimir's daughters is uncertain whose number is around nine.
Olava or Allogia (Varangian), speculative she might have been mother of Vysheslav while others claim that it is a confusion with Helena Lekapena
Vysheslav (~977-~1010), Prince of Novgorod (988 - 1010)
a widow of Yaropolk I, a Greek nun
Sviatopolk the Accursed (~979), possibly the surviving son of Yaropolk
Rogneda (the daughter of Rogvolod), later upon divorce she entered a convent taking the Christian name of Anastasia
Yaroslav the Wise (no ealier than 983), Prince of Rostov (987-1010), Prince of Novgorod (1010-1034), Grand Prince of Kyiv (1016-1018, 1019-1054). Possibly he was a son of Anna rather than Rogneda. Another interesting fact that he was younger than Sviatopolk according to the words of Boris in the Tale of Bygone Years and not as it was officially known. Also the fact of him being the Prince of Rostov is highly doubtful although not discarded.
Vsevolod (~984-1013), possibly the Swedish Prince Wissawald of Volyn (~1000)
Mstislav, other Mstislav that possibly died as an infant if he was ever born
Mstislav of Chernigov (~983), Prince of Tmutarakan (990-1036), Prince of Chernigov (1024-1036), other sources claim him to be son of other mothers (Adela, Malfrida, or some other Bulgarian wife)
Izyaslav of Polotsk(~979, Kyiv), Prince of Polotsk (989-1001)
Predslava, a concubine of Boleslaw I Chrobry according to Gesta principum Polonorum
Premislava, (? - 1015), some source state that she was a wife of the Duke Laszlo (Vladislav) the Bold of Arpadians
Mstislava, in 1018 was taken by Boleslaw I Chrobry among the other daughters
Bulgarian Adela, some sources claim that Adela is not necessarily Bulgarian as Boris and Gleb were born from some other wife
Boris (~986), Prince of Rostov (~1010-1015), remarkable is the fact that Rostov Principality as well as the Principality of Murom used to border the territory of Volga Bolgars
Gleb (~987), Prince of Murom (1013-1015), as Boris, Gleb is being also claimed the son of Anna Porphyrogeneta
Stanislav (~985-1015), Prince of Smolensk (988-1015), possible of another wife and a fate of whom is not certain
Sudislav (?-1063), Prince of Pskov (1014-1036), possible of another wife, but he is mentioned in Nikon's Chronicles. He spent 35 years in prison and later before dying turned into a monk.
Malfrida
Sviatoslav (~982-1015), Prince of Drevlians (990-1015)
Anna Porphyrogeneta
Theofana, a wife of Novgorod posadnik Ostromir, a grandson of semi-legendary Dobrynya (highly doubtful is the fact of her being Anna's offspring)
a granddaughter of Otto the Great (possibly Rechlinda Otona [Regelindis])
Maria (~1012), the Duchess of Poland (1040-1087)
Agatha, a theoretical daughter according to Jette
other possible family
a out-of-marriage daughter (?-1044), a wife of the Nordmark Margrave Bernard
Pozvizd (prior to 988-?), a son of Vladimir according to Hustyn Chronicles. He, possibly, was the Prince Khrisokhir mentioned by Niketas Choniates.
[edit]Vladimir's significance and historical footprint

One of the largest Kievan cathedrals is dedicated to him. The University of Kiev was named after the man who Christianized Kievan Rus. There is the Russian Order of St. Vladimir and Saint Vladimir's Orthodox Theological Seminary in the United States. The Roman Catholic and Eastern Orthodox churches celebrate the feast day of St. Vladimir on 15 July.
His memory was also kept alive by innumerable Russian folk ballads and legends, which refer to him as Krasno Solnyshko, that is, the Fair Sun. With him the Varangian period of Eastern Slavic history ceases and the Christian period begins.

Other Events:

• Reference Number: 15914

Notes:

Olof Skötkonung (Old Icelandic: Óláfr sænski, Old Swedish: Olawær skotkonongær) was the son of Eric the Victorious and Sigrid the Haughty. He was born around 980 and he succeeded his father in 995.

Etymology

One of many explanations to his Swedish name Skötkonung is that it means "tributary king" and one English scholar speculates about a tributary relationship to the Danish king Sweyn Forkbeard, who was his stepfather.[1] This explanation is however highly speculative as it is not supported by any evidence or historical sources. Another possible explanation[citation needed] of the name "Skötkonung" is that it means "treasure king" and refer to the fact that he was the first Swedish king to stamp coins.
[edit]Life

Coin minted for Olof Skötkonung in Sigtuna
Our knowledge of Olof is mostly based on Snorri Sturluson's and Adam of Bremen's accounts, which have been subject to criticism from source-critical scholars. But according to Adam of Bremen, Sweyn Forkbeard was forced to defend his Danish kingdom from attacks by Olof who claimed the Danish throne. The conflict was resolved by Sweyn's marriage with Olaf's mother and the two kings were thereafter allies. Also Snorri Sturluson describes Sweyn and Olof as equal allies when they defeated the Norwegian king Olav Tryggvason in the battle of Svolder 1000, and thereafter divided Norway between themselves.
[edit]Viking expedition to Wendland
In a Viking expedition to Wendland, he had captured Edla, the daughter of a Wendish chieftain, and she gave him the son Emund (who was to become king of Sweden), and the daughter Astrid -later wife of Olaf II of Norway. He later married Estrid of the Obotrites, and she bore him the son Anund Jacob and the daughter Ingegerd Olofsdotter.
[edit]Alliance with Sweyn Forkbeard
Olof is said to have preferred royal sports to war and therefore Sweyn Forkbeard retook Denmark, which Olof's father Eric had conquered.[2] Olof also lost the right to tribute which his predecessors had preserved in what is now Estonia and Latvia.
In 1000, he allied with Sweyn Forkbeard, who was married to Olof's mother, and with the Norwegian Jarls Eric and Sven, against the Norwegian King Olaf Tryggvason. Olaf Tryggvason died in the Battle of Svolder and Olof gained a part of Trøndelag as well as modern Bohuslän.[3]
[edit]Norwegian-Swedish War
When the Norwegian kingdom was reestablished by Olaf II of Norway, a new war erupted between Norway and Sweden. Many men in both Sweden and Norway tried to reconcile the kings. In 1018, Olof's cousin, the earl of Västergötland, Ragnvald Ulfsson and the Norwegian king's emissaries Björn Stallare and Hjalti Skeggiason had arrived at the thing of Uppsala in an attempt to sway the Swedish king to accept peace and as a warrant marry his daughter Ingegerd Olofsdotter to the king of Norway. The Swedish king was greatly angered and threatened to banish Ragnvald from his kingdom, but Ragnvald was supported by his foster-father Thorgny Lawspeaker.
Thorgny delivered a powerful speech in which he reminded the king of the great Viking expeditions in the East that predecessors such as Erik Eymundsson and Björn had undertaken, without having the hubris not to listen to their men's advice. Thorgny, himself, had taken part in many successful pillaging expeditions with Olof's father Eric the Victorious and even Eric had listened to his men. The present king wanted nothing but Norway, which no Swedish king before him had desired. This displeased the Swedish people, who were eager to follow the king on new ventures in the East to win back the kingdoms that paid tribute to his ancestors, but it was the wish of the people that the king make peace with the king of Norway and give him his daughter Ingegerd as queen.
Thorgny finished his speech by saying: if you do not desire to do so, we shall assault you and kill you and not brook anymore of your warmongering and obstinacy. Our ancestors have done so, who at Mula thing threw five kings in a well, kings who were too arrogant as you are against us.
However, Olof married his daughter Ingegerd-Irene to Yaroslav I the Wise instead. An impending war was settled when Olof agreed to share his power with his son Anund Jacob. Olof was also forced to accept a settlement with Olaf II of Norway at Kungahälla, who already had been married (unbeknownst to Olof) with Olof's daughter, Astrid, through the Geatish jarl Ragnvald Ulfsson.
[edit]Christian King
Olof was baptised, probably by the missionary Sigfrid, c.1008, and he was the first Swedish king to remain Christian until his death. However, according to Adam of Bremen, the fact that the vast majority of the Swedes were still pagan forced him to limit Christian activities to the already Christian border province of Västergötland.
When he stamped coins in Sigtuna in the province of Uppland Olof used the word rex for king. OLUF REX as in the coin displayed above or OLAF REX. The use of Latin seems to suggest that he was already baptised at this time but on the other hand the coins were imitating English pennies in type and style. Sigtuna is written SITUN, ZINT (in the coin above), ZTNETEI, or SIDEI. The two last has been deciphered as Si(gtuna) Dei meaning God's Sigtuna.[4][5]
[edit]Óláfsdrápa sœnska

The Icelandic skald Óttarr svarti spent some time at Olof's court and composed the poem Óláfsdrápa sœnska describing Olof's war expeditions in the east. Other skalds who served Olof were Gunnlaugr ormstunga, Hrafn Önundarson and Gizurr svarti.
[edit]Death

The alleged Olaf Grave at Husaby Church
His death is said to have taken place in the winter of 1021-1022. According to a legend he was martyred at Stockholm after refusing to sacrifice to pagan gods. He's venerated as a saint in the Catholic Church.
Since the 1740s, it has been claimed that he was buried in Husaby in the Christian part of his kingdom, but it should be noted that such identifications are speculation, and by no means uncontroversial. The remains in the alleged grave are also too young to be his.

Olof — Estrid of The Obotrites. Estrid was born 979; died 1035. [Group Sheet]

Other Events:

• Reference Number: 15915

Notes:

Estrid (or Astrid) of the Obotrites (ca. 979 - 1035), was a Medieval and Viking age Swedish Queen consort and West Slavic Princess, married to Olof Skötkonung, the King of Sweden, ca. 1000-1022, mother of king Anund Jacob of Sweden and the Russian Saint and Queen (Grand Princess) Ingegerd Olofsdotter.

Biography

Legend says that Estrid was taken back to Sweden from a war in the West Slavic area of Mecklenburg as a war-price. She was most likely given by her father, a tribal chief of the Polabian Obotrites, as a peace offering in a marriage to seal the peace, and she is thought to have brought with her a great dowry, as a great Slavic influence is represented in Sweden from her time, mainly among craftsmen.
Her husband also had a mistress, Edla, who came from the same area in Europe as herself, and who was possibly taken to Sweden at the same time. The king treated Edla and Estrid the same way and gave his son and his two daughters with Edla the same privilegies as the children he had with Estrid, though it was Estrid he married and made Queen.
Queen Estrid was baptised with her husband, their children and large numbers of the Swedish royal court in 1008, when the Swedish royal family converted to Christianity, although the king promised to respect the freedom of religion - Sweden was not to be Christian until the last religious war between Inge the Elder and Blot-Sweyn of 1084-1088.
Snorre Sturlasson wrote about her, that Estrid was unkind to the children (Emund, Astrid and Holmfrid) of her husband's mistress Edla; " Queen Estrid was arrogant and not kind towards her stepchildren, and therefore the king sent his son Emund to Vendland, where he was brought up by his maternal relatives".
Not much is known of Estrid as a person. Snorre Sturlasson mentions her as a lover of pomp and luxury, and as hard and strict towards her servants.
[edit]Children

Ingegerd Olofsdotter (circa 1001-1054), Grand Princess of Kiev, in Russia called Anna, married Yaroslav I the Wise, prince of Novgorod and Kiev.
Anund Jacob (circa 1010-1050), king of Sweden, succeeded Olaf as king in c. 1022.
[edit]References

Herman Lindqvist: "Historien om Sveriges drottningar" (History of the queens of Sweden) (2006) (In Swedish)
Åke Ohlmarks: "Alla Sveriges drottningar" (All the queens of Sweden) (In Swedish)
Snorri Sturluson